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Training for Nonviolent Action



Featured Online Dialogue: Training for Nonviolent Action

May 28 to June 3, 2008

Table of Contents

The following table of contents was developed to make the dialogue easier to navigate. Important themes and different discussions have been highlighted for archival purposes and for new users. The preferred method of viewing the comments is with "Thread list - expanded" option, which is explained here. For a list of resources featured in this dialogue, click here.

 

Moving Nonviolent Theory to Practice

Dealing with Repression


Nonviolence in Action

 

Training Tools and Processes

Training the Trainers




Intrononviolence

From the days of the Home Rule struggle in India to large-scale actions by the environmental and alter-globalization movements, nonviolent action has involved various forms of training in the political art and practical skills of nonviolent conflict for social change. This month's online dialogue is focusing on the vital importance of training for nonviolent action. Training ourselves on tactical and strategic nonviolent action is essential to maximize possibilities and results. What does this kind of training entail?

Learn more about the experienced nonviolent action trainers who shared their ideas and resources during the dialogue.

It's not too late to share your experiences, methods and resources or gain ideas and tools to apply to your efforts. Join the New Tactics community today to participate in this and other dialogues today!

Practitioners included:

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MOVING NONVIOLENT ACTION THEORY TO PRACTICE

Theme: Moving nonviolent action theory to practice

In this theme area, please share how you provide training that puts the theory of nonviolent action into a practical, accessible and empowering process.

For example:

  • What would you recommend as a core package of knowledge and skills on theory and application for nonviolent action? (e.g., understanding strategy, tactics, power relations, etc)
  • What is the importance of having a strategic plan/vision?
  • What is the role of nonviolence training in building powerful nonviolent movements?
  • Why should organizations and movements invest considerable time and resources on training for nonviolent action?

Anthony Kelly's picture

Moving nonviolent action theory to practice

Hi everyone,

I'd like to start off by highlighting the enormous and exciting developments over recent decades in not only nonviolent strategic theory but the plethora of training programs, tools, resources that have been produced to make this strategic theory available and accessible to people around the world.

The lessons and successes of recent large scale popular movements are being transmitted across movements and regions by case studies, books, documentaries, video games, manuals and a seemingly large number of trainer's running small to large scale training programs for activists throughout the world. It seems that the shifts in popular perceptions of the relative effectiveness of nonviolent or unarmed struggle is being matched by an increased willingness and capability to provide training and resources for movements. It seems to me more likely that movements today will be exposed to the concepts and potential of radical nonviolence in creating change and noticably easier for activists in the majority world to access tools, resources and information on nonviolent struggle than it was a few decades ago.

The study of strategic nonviolence is increasingly being integrated in undergrad and graduate international relations and peace/security studies programs. Mainstream acceptance of the theory and concepts of 'people power' seems to be slowing expanding, (particulary after each example of brave and defiant nonviolent resistance is broadcast around the world), and the quality of our training resources, manuals and hopefully our skills is improving. As more activists are inspired by the success of struggles in other regions the more interest is generated in developing simmiliar and nonviolent strategies.

So whether all this is enough, how other people are seeing this and what else we can do to help support and build effective nonviolent movements for change are questions I'd like to explore further. But before we delve into the lessons, learnings and challenges of training for nonviolent action, I'd acknowledge the work of so many activists, trainers and movement builders on this dialogue and elsewhere who have contributed to these incredibly exciting developments.

Anthony Kelly

(Australia)

www.thechangeagency.org


the Change Agency's picture

moving nonviolent theory to practice

i think you are right that there has been a shift in the amount of resources available and commitment to learning in movements that draw deeply on nonviolence theory and the experince of movements around the world. What a prvilege! And i'd also like to acknowledge the work and commitment of activist educators and trainers in this dialgue and around the world. When I was first getting involved in social action, i know there were others at the time who were engaged in nonviolence education and training but i did not find it until much later. I wonder if this has to do with another partial success -- in that nonviolence theory and practice has broadened and grown out of previously confined territories and traditions? Or perhaps my positioning shadows the fact that we still aree very much a niche and inaccessible world for the majority of activists or people interested in active social change?

i also wonder, in relation to your thoughts on whether this is enough... does all this education and training activity really add up to more strategic nonviolence and change making? One of the reasons i am involved in education and learning work is because i have been involved and observed passsionate activists working very hard without reflecting on theirs and others experience, without finding strategies that work, (without necessarilly thinking theory or strategy is important), without experiencing campaign wins, challenging power or movement building -- it makes me wonder, if we are part also of proliferating more theory, resources, learning that makes a difference or not? How do others measure our success in terms of moving nonviolent theory into pratice?

sam la rocca


HMerriman's picture

Core Concepts

In response to the first question in this theme:

What would you recommend as a core package of knowledge and skills on theory and application for nonviolent action? (e.g., understanding strategy, tactics, power relations, etc)

In my opinion, when doing a workshop, the most important basic ideas to get across are:

1. To make change, nonviolent movements need people to support them. Therefore, it is beneficial to a movement to build an inclusive vision that attracts many people in society to support the movement. Movements are at their most powerful and are most transformative when they are able to achieve widespread participation by people in society.

2. Movements plan strategy from the top downwards: First they develop their vision (which is an articulation of what they are struggling for, not just what they are struggling against), then they develop their strategy and individual campaigns to achieve that vision, and then they develop tactics to implement their strategy.

3. Power is based on people’s obedience and consent, and therefore power can shift when people shift their obedience and consent patterns.

4. The targets (whether individuals, organizations, or institutions) that a movement wants to influence all depend on the continued obedience of people in order to function. Therefore, if the individual or leader of the organization or institution that the movement wants to influence does not want to listen to the movement, the movement can gain leverage by gaining the support of the people that the individual or leader of the organization or institution depend on in order to their maintain power.

These are the most fundamental ideas in nonviolent action that I think apply to virtually all struggles. These might constitute the “core package” of concepts that need to be delivered in a training.

Beyond those concepts, I think the rest of the material for each individual group should be customized according to what that group needs. Some groups may benefit from an intensive lesson on communications, others from a lesson about soliciting third party support, others from a lesson on negotiations or conflict resolution, and another from a lesson on capacity building actions, for example. There is significant variation between what a group struggling for minority rights may need, as opposed to a group struggle for self-determination. Or a group fighting for democracy, as opposed to a group fighting for labor rights or women’s rights. Or a group facing major repression versus a group facing far less repression. Therefore, trainers need to be flexible and be able to customize the content of what they teach to whatever best serves the audience that they are training.

You can find lesson plans that relate to a number of these areas in the curriculum (entitled: A Guide to Effective Nonviolent Struggle) that I co-authored with the Centre for Applied Nonviolent Action and Strategies (CANVAS)



Movements develop strategy top downwards

I'm new to this web page - although I seem to know or know of quite a few of the contributors.  I'm really enjoying it.  

Anyway, this is response to Hardy Merriman's comment that "movements plan strategy top downwards".  

Hi Hardy -I'm not sure if I'm misunderstanding you, but that seems a highly provocative statement about planning strategy from the top downwards.  I'm not quite sure what you mean and what type of movement and what type of strategy you have in mind.   

 

Most movements tend to be somewhat diverse.  Initiative shifts - not because someone centrally is directing it but because of the circumstances in a particular place or the creativity of a particular group of people. 

 

If we take a movement such as the US civil rights movement, where was the top?  The NAACP, the SCLC, CORE, SNCC?  I think that Mary King's book Freedom Song has an excellent discussion of the distinct and conflicting leadership styles of SCLC (build up and deploy the charismatic figurehead ML King) and SNCC (local empowerment of grass-roots activists.)  So who are the topdown planners in this situation?  

 

If we take a movement like Solidarnosc in Poland: Solidarnosc was the body that the government had to negotiate with, but increasingly there were other autonomous social initiatives, often bringing in a younger generation and other social sectors.   In short, going in directions that the leadership of Solidarnosc could hardly imagine, let alone initiate.   I suppose Solidarnosc's grand strategy was what Michnik called "the self-limiting revolution" - demanding recognition of independent trade unions while being careful not to threaten Poland's allegiance to the Soviet bloc.  But the situation changedso much that those limits ceased to exist. 

 

Looking at the very protracted struggle against aprtheid in South Africa - you see distinct phases.  Something like the Freedom Charter was certainly conceived centrally, but the process of actually drawing up the vision of Freedom was a wonderful example of grass-roots, democratic mobilisation. 

At other times, the struggle was rather stagnating but gained new vigour from new leaders such as Steve Biko or with the Soweto uprising (which happened outside the purview of the ANC, although the ANC later recruited many Soweto activists).   Meanwhile outside South Africa, some of the most inspired actions happened almost despite the official ANC-aligned Anti-Aparthed Movement.  

I would argue that most of the strategic initiatives in the nonviolent struggle in Kosovo - from 1991-97/98 - did not come from the small circle around Ibrahim Rugova.  It was the teachers' union and parents who got the parallel school system going.   The health network was also outside Rugova's LDK.  And later, when the struggle was stagnating, it was students - acting in defiance of Rugova - who showed there were more possibilities for 'active nonviolence'.  

 

In those circumstances, you could say that the movement should have broadened its leadership, etc, and I'd agree.   But a social transformation is usually going to involve a horizontal spread, and protracted struggle will require strategic innovation from bringing in new social sectors, including new generations. 

 

For me, one goal of training is to deepen people's understanding of strategic possibilities -and especially people in the grass-roots.  This is not just so that they understand what movement leaders are saying, but to strengthen their own capacity for leadership in their own situations.

 

Howard Clark 

 

 

 

 

 


HMerriman's picture

Movements develop strategy top downwards

Howard,

Thanks for your post. I agree with all of your general points, though I am not familiar with all of the particulars of the cases you refer to.

I think you misunderstood my statement, but that may be my fault because I could have stated my point more clearly.

In context, what I wrote was:

"Movements plan strategy from the top downwards: First they develop their vision (which is an articulation of what they are struggling for, not just what they are struggling against), then they develop their strategy and individual campaigns to achieve that vision, and then they develop tactics to implement their strategy."

This means that what I try to convey to activists is to plan their movement from the highest (top) conceptual level (their vision and overarching goals) down to the intermediate level of campaigns, and then to the detailed level of tactics.

This has nothing to do with a movement having a centralized or decentralized leadership structure, which I think you thought I was referring to. I am not advocating that organizations adopt a command and control or hierarchical style of leadership. I believe that is for the members of those organizations to decide for themselves. However, whether I’m speaking with grassroots activists organizing at a local level or with people from an organization that has thousands of members, I do believe that, as a matter of strategy, starting to plan from the vision and goals down to tactics is more effective than planning tactics first and then figuring out what the goals and vision will be later on.

Through history, I understand that of course a lot of organizations and movements do improvise and choose tactics sometimes before deciding a clear goal and vision, etc. However, planning the goals/vision first, the campaigns second, and the tactics third is one of the core concepts that I try to get across because I think doing so tends to make nonviolent action more effective.

Therefore, my first sentence should have read something along the lines of:

"I believe movements are more effective when they develop a vision first and then develop campaigns and tactics to achieve that vision."



strategy from top

thanks Hardy for the clarification ... 

I had a feeling that I was misunderstanding you! 

I agree with your goals - campaigns - tactics approach.  Perhaps it's even truer of organisations than it is of movements.  With movements there might be more exceptions - maybe somebody hits on a good tactic that bears repeating and gradually a strategy evolves.  This might apply especially to some of the infectious women's initiatives such as Madres de la Plaza de Mayo, Greenham Common, Women in Black ...  where the initiators really had no sense of their own potential.

However, any group that stays without a conscious strategy is likely to lose its way.

It's good to see the increasing repertoire of strategy tools developing, and I think the work you refer toshows a real advance over what existed even 10 years ago.  

Howard

 

 


HMerriman's picture

Vision and Strategic Planning

In response to the second questions in this theme: What is the importance of having a strategic plan/vision?

There are many reasons for a movement to have a vision and strategic plan. First, let’s define what a vision and strategic plan is.

A vision is a picture of what the movement wants some part of society to look like when the struggle is complete. For example, “we are struggling for a society in which all people are treated equal, regardless of the color of their skin”. Or, “we are struggling for a society in which human rights are universally recognized, and each person’s vote is counted”. Or, “we are struggling for a society in which a person who works is paid enough and receives enough benefits that they can support their family”. A vision tells what a movement is struggling for (human rights, democracy, freedom, justice, accountable government, transparent government, a clean environment, etc.), not just what it is against (dictatorship, war, corruption, discrimination, oppression, racism, etc.). A vision is also designed to appeal to as many groups as possible so that the nonviolent movement can gain those groups’ support.

A strategic plan is a plan for how to realistically achieve that vision (or to achieve as much of that vision as is realistically possible). The strategic plan can be broken down into different parts. It consists of campaigns and tactics. A campaign is a plan for the conduct of a major phase of a nonviolent struggle. For example, a group that wants the right to unionize and better working conditions may have several campaigns as part of their strategic plan. One campaign may be aimed at influencing consumers. Another campaign may be based around organizing workers. A third campaign may based around building coalitions and appealing to external groups for support. All of those campaigns work together to support the group’s vision of a labor force that has the right to unionize and fair and safe working conditions.

Each of these campaigns requires certain tactics, which are actions that a movement takes to achieve particular objectives. For example, the consumer campaign may involve tactics such as consumer boycotts, writing letters to management, and divesting money from the corporation. The workers campaign may involve tactics such as striking, picketing, and establishing a strike fund for workers. And the coalition building campaign may involve tactics such as appearing at churches, meeting with other unions, and supporting new legislation.

There is a lot more to strategic planning (such as setting objectives, developing communications, targeting actions, etc.) and developing a vision than I have mentioned above. But based on the simple definitions and examples I’ve given above, here is my answer to why a vision and a strategic plan are so important.

1. First and foremost, what I see based on history is that movements that engage in strategic planning tend to be more effective than movements that rely on improvised or spontaneous nonviolent action.

2. Movements that strategize and develop a vision maximize the impact of their human resources, material resources, and time. Because they are organized around common goals and a common vision, they perform tactics and campaigns that all mutually reinforce each other. They concentrate their strengths on winning achievable objectives. And they are resilient when they are faced with opposition because they have done the analysis ahead of time for how they will handle opposition.


npearson's picture

Moving theory to practice - importance of having a vision

I really appreciate your excellent examples that help to clearly illustrate the differences between vision, strategic plan, campaigns and tactics.

I want to emphasize your brief statement about having a vision of where the movement wants to go rather than focusing solely on what the movement is against. You stated, "A vision is also designed to appeal to as many groups as possible so that the nonviolent movement can gain those groups’ support."

I like the way you put this and I think this a key statement that deserves more examination . It especially relates to your second point about why having a vision and strategic plan are so important.  As you state (partial quote): "2. Movements that strategize and develop a vision maximize the impact of their human resources, material resources, and time. Because they are organized around common goals and a common vision, they perform tactics and campaigns that all mutually reinforce each other."

Having a clear vision that you can tell others makes it much easier to engage them, gain their support for that vision, and keep them involved in the different stages of the struggle. Some people will join a movement because you talk about the negatives - that's not a bad thing at all. But being able to enlist peoples' support for the vision, the world we want to create, can carry the movement beyond those stages when the negative aspects are shifting and when different interests are vying to fill the spaces left open but when the vision we are trying to create is still out of reach.  Removing the negative is only one part of the struggle - creating the positive and getting to our vision, is our real goal.

I'm interested to hear experiences from others on this.

Nancy Pearson, New Tactics in Human Rights Program Manager


srdja popovic's picture

Moving Nonviolent Action theory into practice

Hi everyone,

glad to participate in discussion unveiling such an important issues, regrading forst one i would like to give some short comments.

  • What would you recommend as a core package of knowledge and skills on theory and application for nonviolent action? (e.g., understanding strategy, tactics, power relations, etc)
  • ...pretty complex question, which should be explained on four levels - principles, vision, strategy and tactics

     

    PRINCIPLES

    If you analyse dozen of succesfull nonviolent movements you may think that every single struggle is unique, and you would be right! Still people like dr Peter Ackerman has researched into these struggles searching for more or less universal PRINCIPLES of succes. After a years of discussions, seems that three principles for succes in ALL of the cases (from India in the beginning of century, through Movements i have had personal experiences with, Like Serbian OTPOR or Georgian Kmara, to Lebanon movement after Harriri`s assasination, which we may consider as the last public succes of nonviolent movement recently), seems that we may define three principles

    1. Unity (which may be breakdown as Unity of purpose, Unity of People and Unity within the organization)

    2. Planning (including defining Vision of tommrow, Grand strategy, Campaigns, Individual tactics, their clever selection and linking)

    3. Nonviolent discipline (train and maintain nonviolent discipline within movement helps build momentum and make opponents oppresion Backfire.

     

    You may observe (and Robert Helvey has written about it in his great book "NVS - Thinking about the fundamenttals" avaliable on this dialogue, that this three principles together with simple rools dating from Sun Tzu "Art of War" creates the impression that principles of succes are simmilar, wether you examine the nonviolent struggle, or millitary struggle.

     You may find more about this issue in CANVAS Core curriculum, effective guide to nonviolent struggle" avaliable on this website

     

    
    the Change Agency's picture

    theory into practice -- principles and success

    hey srdja, thanks for your post.

    i am intersted in these principles, and in particular some of how we move them from theory to practice. i think there is a lot of power in 'unity of purpose' but my experience working with movements in australia (privileged) and west papua (not so privileged) is that unity is difficult to create. in west papua, it is easy for people to agree that thy want merdeka but not always that easy to break that down into clear objectives -- do you know what i mean? in australia, people have so many different ideas about what they want to change and how (say in the climate change movement), and i agree that this lack of unity of purpose inhibits the movement success. What kind of unity do we need? what level does it operate -- is it enough to say we want Milosovich out of Serbia and how you work towards it or what you want afterwards matters less? Do you have ideas or experiences, or tools that you have seen work with the challenge of diversity and create unity? What are the ways unity is created?

    

    Re: [New Tactics Dialogues: Training for Nonviolent Action] theo

    Hi all, I am glad someone raised this issue about the experience of difficulty getting unity.  I just worked for a group that wanted a two day session to get strategy and tactics to coordinate a movement - but the desire and capacity for unity was nonexistant.  I will be working with them more and need to work on creating unity.  Some of it is interpersonal conflict, the rest of it is - 'I am happy in my camp - stuff- with a lack of faith in coordinating effort.  I think the Bringing Down A Dictator DVD highlights the need to work on becoming more unified - but more is needed.  In Australia we have to build unity around a culture of individualism.  That is not the case in Papua.  In Aceh, which I studied in some depth, unity was built by having an armed guerilla movement that succesfuly reframed the conflict in a way that made sense to everybody.  People then had different positions and  there were tensions between groups, but the overall goals were incredibly similar.  Starhwawk has moved on to a position of unity in diversity with huge extremes between groups in one campaign.  I think we still need to develop ways of working with groups and tools that allow for diversity within a set of common goals as a way of allowing for this difference.   Louise

    ----- Original Message ----- From: newtactics [at] cvt [dot] org

    To: louise_home [at] internode [dot] on [dot] net Sent: Thursday, May 29, 2008 7:58 PM Subject: [New Tactics Dialogues: Training for Nonviolent Action] theory into practice -- principles and success

    A New Tactics Community member wrote:

    hey srdja, thanks for your post.

    i am intersted in these principles, and in particular some of how we move them from theory to practice. i think there is a lot of power in 'unity of purpose' but my experience working with movements in australia (privileged) and west papua (not so privileged) is that unity is difficult to create. in west papua, it is easy for people to agree that thy want merdeka but not always that easy to break that down into clear objectives -- do you know what i mean? in australia, people have so many different ideas about what they want to change and how (say in the climate change movement), and i agree that this lack of unity of purpose inhibits the movement success. What kind of unity do we need? what level does it operate -- is it enough to say we want Milosovich out of Serbia and how you work towards it or what you want afterwards matters less? Do you have ideas or experiences, or tools that you have seen work with the challenge of diversity and create unity? What are the ways unity is created?

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    HMerriman's picture

    Building Unity

    Hi Louise and Change Agency folks,

    My sense is that people unite around a movement when:

    1. The movement represents their aspirations
    2. They feel there is a place for them in the movement
    3. They think the movement has a chance to succeed

    Therefore, in my opinion, three major factors that contribute to unity are:

    1. developing an inclusive vision
    2. communicating the inclusive vision clearly to different groups
    3. building a record of success

    These might sounds obvious, but I’ll elaborate a bit on what I mean by each of them.

    1. Developing an Inclusive Vision

    When teaching at workshops, my friends at CANVAS or I will do an exercise with the workshop participants called “The Vision of Tomorrow”. (Note: it is outlined in the first lesson of the curriculum I co-authored with CANVAS, which you can download here: http://www.canvasopedia.org/files/various/Core_Curriculum-Students_Book.pdf)

    The Vision of Tomorrow exercise is usually the first activity we do with workshop participants. It’s a very simple exercise in which the participants list different groups in society (including groups that support the nonviolent movement, neutral groups, and groups that oppose the movement and/or support the movement’s opponent). So for example, the workshop participants may list groups such as:

    Police; students; business people; government bureaucrats; laborers; farmers; members of a particular religious community; members of minority communities, etc.

    Once they’ve listed different groups in their society, one workshop participant is then assigned to role play a representative from each different group (so, for example, if the participants list ten groups, then ten participants [one for each group] will be assigned to role play a representative for each of the ten different groups) and then the rest of the participants interview each role player, one by one, and ask them questions such as:

    • What is your vision for the future of society? What would you like to see change?
    • What kind of society would you like your children to grow up in?
    • What is most important to you in the areas of: the economy, elections, the role of police or army in society, human rights, etc.
    • Are you happy in your current profession? What would you change? Do you get paid enough? Is your boss fair and honest with you?
    • What makes you happy? What makes you worried or unhappy?
    • Etc.

    What’s amazing is that when workshop participants role play members of the different groups and answer these questions, many realize that a) they can teach themselves a lot when they shift their perspective and b) some realize that they’ve never thought systematically about what people from different groups in society feel.

    Once the workshop participants listen to people from other groups in society and discover what their interests and values are, they can discover common interests and shared values and build those into an inclusive, unifying vision for the nonviolent movement.

    2. Communicating the Vision of Tomorrow Effectively with Different Groups

    Once a movement has a unifying vision, they have to learn how to communicate it to different groups in society.

    Therefore, another lesson from the Vision of Tomorrow exercise that we emphasize is for workshop participants to listen to how the role players from different groups expressed their aspirations. Perhaps students, laborers, and farmers all want human rights and a fair economy, but perhaps they all express this differently.

    For example, for the students, a fair economy may mean having an interesting job after graduation that offers them the possibility to advance their career; while for the farmer, it may mean having low-interest credit available to them and having access to local markets where they can sell their produce at a fair price; while for the laborer, it may mean the right to unionize and to make enough money to provide for their family. Likewise with human rights, the student may respond to the idea of human rights when it is expressed as the right to intellectual freedom and the right to question authority, while the laborer may respond to human rights when it is expressed as a guarantee that they won’t be arrested or beaten for demonstrating that they want an increase in pay or benefits.

    These are just hypothetical examples, but the point here is that I think movements sometimes get caught on expressing their vision in only one way, with one set of keywords (i.e. human rights, justice, democracy, etc.). However, those keywords often don’t touch the hearts of the audiences that movements need to reach. Therefore, movements need to express their vision in different ways to different audiences, using the words that have emotional value and resonance with each particular audience.

    3. Building a Record of Success

    Last, but not least, I think one of the strongest unifying forces is when people believe that a movement will be successful. As the saying goes: “nothing breeds success like success”. When different groups are not unified and none of them are achieving anything, it is easy for them to argue and bicker with each other. But, when one group, even a small group, starts to succeed at something, even a small thing, the other groups start to notice.  People like to join groups that are  successful.

    I think a lot of times, groups of activists or organizations put too much emphasis on achieving unity too early in the struggle. If you can achieve unity early, great, but if you can’t, going out and achieving a victory on some small objective can have a major impact in helping you build unity. In other words, sometimes unity doesn’t come at the beginning of a nonviolent struggle, but it can come later on once people see that one particular group or organization is competent, has achieved some victories, and is capable of achieving the inclusive vision of tomorrow that it has set for itself.

     

    

    Re: [New Tactics Dialogues: Training for Nonviolent Action] Buil

    Thanks for these resources on developing unity and vision with groups I will look those up.  I havent contributed a lot on this discussion because each reference had me going away to download sections to read.  Thanks for the links Anthony on protection as well and Sam for the deciding skills and tactics activity that I will also be able to use.  The discussion has been great.   Louise

    ----- Original Message ----- From: newtactics [at] cvt [dot] org

    To: louise_home [at] internode [dot] on [dot] net Sent: Saturday, May 31, 2008 10:15 AM Subject: [New Tactics Dialogues: Training for Nonviolent Action] Building Unity

    A New Tactics Community member wrote:

    Hi Louise and Change Agency folks,

    My sense is that people unite around a movement when:

    1. The movement represents their aspirations
    2. They feel there is a place for them in the movement
    3. They think the movement has a chance to succeed

    Therefore, in my opinion, three major factors that contribute to unity are:

    1. developing an inclusive vision
    2. communicating the inclusive vision clearly to different groups
    3. building a record of success

    These might sounds obvious, but I’ll elaborate a bit on what I mean by each of them.

    1. Developing an Inclusive Vision

    When teaching at workshops, my friends at CANVAS or I will do an exercise with the workshop participants called “The Vision of Tomorrow”. (Note: it is outlined in the first lesson of the curriculum I co-authored with CANVAS, which you can download here: http://www.canvasopedia.org/files/various/Core_Curriculum-Students_Book.pdf)

    The Vision of Tomorrow exercise is usually the first activity we do with workshop participants. It’s a very simple exercise in which the participants list different groups in society (including groups that support the nonviolent movement, neutral groups, and groups that oppose the movement and/or support the movement’s opponent). So for example, the workshop participants may list groups such as:

    Police; students; business people; government bureaucrats; laborers; farmers; members of a particular religious community; members of minority communities, etc.

    Once they’ve listed different groups in their society, one workshop participant is then assigned to role play a representative from each different group (so, for example, if the participants list ten groups, then ten participants [one for each group] will be assigned to role play a representative for each of the ten different groups) and then the rest of the participants interview each role player, one by one, and ask them questions such as:

    • What is your vision for the future of society? What would you like to see change?
    • What kind of society would you like your children to grow up in?
    • What is most important to you in the areas of: the economy, elections, the role of police or army in society, human rights, etc.
    • Are you happy in your current profession? What would you change? Do you get paid enough? Is your boss fair and honest with you?
    • What makes you happy? What makes you worried or unhappy?
    • Etc.

    What’s amazing is that when workshop participants role play members of the different groups and answer these questions, many realize that a) they can teach themselves a lot when they shift their perspective and b) some realize that they’ve never thought systematically about what people from different groups in society feel.

    Once the workshop participants listen to people from other groups in society and discover what their interests and values are, they can discover common interests and shared values and build those into an inclusive, unifying vision for the nonviolent movement.

    2. Communicating the Vision of Tomorrow Effectively with Different Groups

    Once a movement has a unifying vision, they have to learn how to communicate it to different groups in society.

    Therefore, another lesson from the Vision of Tomorrow exercise that we emphasize is for workshop participants to listen to how the role players from different groups expressed their aspirations. Perhaps students, laborers, and farmers all want human rights and a fair economy, but perhaps they all express this differently.

    For example, for the students, a fair economy may mean having an interesting job after graduation that offers them the possibility to advance their career; while for the farmer, it may mean having low-interest credit available to them and having access to local markets where they can sell their produce at a fair price; while for the laborer, it may mean the right to unionize and to make enough money to provide for their family. Likewise with human rights, the student may respond to the idea of human rights when it is expressed as the right to intellectual freedom and the right to question authority, while the laborer may respond to human rights when it is expressed as a guarantee that they won’t be arrested or beaten for demonstrating that they want an increase in pay or benefits.

    These are just hypothetical examples, but the point here is that I think movements sometimes get caught on expressing their vision in only one way, with one set of keywords (i.e. human rights, justice, democracy, etc.). However, those keywords often don’t touch the hearts of the audiences that movements need to reach. Therefore, movements need to express their vision in different ways to different audiences, using the words that have emotional value and resonance with each particular audience.

    3. Building a Record of Success

    Last, but not least, I think one of the strongest unifying forces is when people believe that a movement will be successful. As the saying goes: “nothing breeds success like success”. When different groups are not unified and none of them are achieving anything, it is easy for them to argue and bicker with each other. But, when one group, even a small group, starts to succeed at something, even a small thing, the other groups start to notice.  People like to join groups that are  successful.

    I think a lot of times, groups of activists or organizations put too much emphasis on achieving unity too early in the struggle. If you can achieve unity early, great, but if you can’t, going out and achieving a victory on some small objective can have a major impact in helping you build unity. In other words, sometimes unity doesn’t come at the beginning of a nonviolent struggle, but it can come later on once people see that one particular group or organization is competent, has achieved some victories, and is capable of achieving the inclusive vision of tomorrow that it has set for itself.

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    srdja popovic's picture

    Unity is allways diffcult to create

    Thank you for your questions, in many struggles CANVAS has researched in, the Unity achieving was an big issue determining movement`s failure. Case studies from actual strugles like Zimbabwe or Tibet are showing that without Unity, common Vision of tommorow, and of course, unyfied strategy, uncoordinated series of activities will not contrubute the cause, and may even harm movement`s credibility.

     

    The Vision of tommorow as the first step in Nonviolent Struggle (Role Play Exercise tool avaliable in CANVAS Core Curicullum) as well as developing and constantly upgrading a movement`s group identity  (sometimes including symbols, coluors, gestures, fashion stlyles, music....) may be important steps in building the Unity, as well as continuous commincation towards members/supporters of the movement (See SETI Exercise, "Targeted Communications" same source as above, CANVAS Core Curicullum)

    
    giomeladze's picture

    Leadrs and strategists in civil movements

    Firstly I would like to apologize for joining this very interesting conversation so late. I went through the topics discussed and think that we should also focus our attention on one very interesting issue, which is leaders and strategists for the movements. From our experience one of the main problems for the movement was to adjust the work of leaders and strategists. We speak a lot about meaning of planning and it is very true, without plan there is no success. But sometimes it becomes impossible to plan because leaders in the movenet make very fast unpredictable, intuitive decisions and not always correct ones.

    The big question is how to manage this type of actions and if there is a way to manage them at all. First of all let me start by underlying the importance of eladers for the movement. If there is no leader there is no movement and by leader I mean a vocal and popular person who represents the movement. there are different kinds of leaders and main difference is the style of management and personal characteristics. Basically the movements are led by more charismatic or more managerial type of people and the experience shows that mass movements are more succesful with charismatic leaders.

    Strategists are of similar importance for the movement. They occupy less visible place but are considered as part of the leadership. It is up to them to assist leader and develop long term and short term strategies for the action. But there is natural conflict that exists between leaders and strategists.

    Leader who is more managerial type then charismatic might accept advises more. His/her leadership is based on coordination of various actors and strategists are among those actors. So it is natural that in this kind of leadership strategists have more space to act.

    With charismatic leaders it is evry different case. Charismatic leaders prefere to controll the environment and do not allow too much room. This might not be the case in politics, but in civil movements, where there are no institutions this is the most likely scenario. Therefore this kind of movements carry the danger to become unpredictable, inlcuding losing the peaceful path. Strategists face two kinds of challenges in movements led by charismatic leader. Firsly, it is personal challenge and more they achive more they get themselves trapped in personal tension with the leader, who might fare the loss of power. Secondly, they have to consider the radical attitudes of the charismatic leader and might have to exclude certain strategic options, thus they are limited to prepare full scale scenario, but need to work with limited approach.

    The Georgian case shows that not everything can be predictable and put in the strategy and sometimes leaders play crucial role. But on the other side we have also experience of having civil movements led with charismatic leaders and having no strategy. They collapsed. So basically succesful movements can not rely just on strategists or leaders but need to be lucky to have both in a right mix. I would like to ask you to comment and share your ideas on this topic.

    Giorgi Meladze

    
    bianca.cseke's picture

    What is the importance of having a strategic plan/vision

    Hello everybody,

    Strategic planing and envisioning lays down the basis of a solid, well prepared on-site engagement. Strategy represents basicaly the goals and mission that an individual and/or team of practitioners are trying to achieve in the course of their envolvement in a conflict/area/region. It clarifies goals that deployment/force/action/practitioner is working for and highlights the way/road towards effective implementation of the goals. Strategic principles proved guidance for operationalization of how we implement the startegy at the concrete action level.

    One of the tools that we use and share through our training programmes (specifically Designing Peacebuilding Programes) and can be considered a strategy for peacebuilding programes design is called the 5 steps process:

    • Step 1: NOW: Where are we now?
    • Step 2: FUTURE: Where do you want to go?
    • Step 3: Which path shall we choose?
    • Step 4: Which milestones will form the path?
    • Step 5: Keeping on the path?

    Each of the steps uses different tools for implementation like: Situation Assessment, Conflict Mapping & Analysis, SWOT, Stakeholder Assessment, Scenario Prognosys, Risk Management, Lessons Learned etc.

    As an open question to everybody: whould it be possible to share other models of strategy building for enhancing the way all of us, as theoreticians and practitioners in the fields of nonviolence and pecebuilding, are working systemically for a positive change?

    PATRIR team

    Bianca, Corina and Zsuzsa

     

     

    
    Philippe Duhamel's picture

    Alternative models of strategy building

    Thank you Bianca and the rest of the PATRIR team for inviting comments on various models of strategy building. I see one area where the devising of nonviolent campaigns is experiencing a major shift.

     

    We are all familiar with one way of doing strategy: Gandhi taking a full year to visit, consult and reflect before deciding on launching a big new offensive. Martin Luther King mulling over the relative merits of going to Selma or Chicago.

     

    One of the developments we are witnessing is the rise of collective means of strategizing. The emergence of strategy tools, such as tactical mapping, Spectrum of Allies, Creating a Tactical Timeline and others that allow strategy development in groups is really exciting. I have witnessed the wisdom of groups enough times to know it is one of our most precious and underused resources.

     

    Looking for collectives means of strategizing is not to deny, or undervalue in any way, the tremendous contributions that creative individual minds and seasoned organizers can and do bring to movements and struggles, however.

     

    I find the idea of a "leaderless movement" as appealing as the next person. I do see it as a goal, a North Star that I want to paddle towards. But just the same I think it would be delusion to believe it's rarely if ever an accomplished reality. The few "leaderless" organizations I have seen were just informally, but not less completely, controlled by a few individuals. It's not that I mind so much, it's just that acknowledged leadership is more honest.

     

    Leadership in the conduct of nonviolent struggles is a big interesting question that needs more discussion, but I digress...

     

    One thing for sure: shared, collective leadership is becoming increasingly possible, thanks to more and more strategy tools and campaign design exercises being created and disseminated around the world. And that totally turns me on!

    --

    Philippe Duhamel

    http://www.interTactica.org 

    
    HMerriman's picture

    Alternative models of strategy building

    Hi Philippe and Bianca,

    One tool for strategy planning that I think is really good is called The Strategic Estimate. It was first developed by Robert L. Helvey in his book On Strategic Nonviolent Conflict: Thinking about the Fundamentals. Helvey lists a whole series of questions that allows strategic planners to systematically gather and analyze information relevant to their movement's struggle. The structure that the strategic estimate provides is helpful for movements who are trying to organize all of the important information that is relevant to their strategy.

    I also like this tool because it emphasizes that a strategy is only good if it is based on good information. Therefore, getting good and accurate information is essential and is the first step and in the formation of any strategy.

    You can also find information about the strategic estimate in the curriculum that I co-authored with the Centre for Applied Nonviolent Action and Strategies (CANVAS). It is available at:

    http://www.canvasopedia.org/files/various/Core_Curriculum-Students_Book.pdf

    
    ahorwart's picture

    Question about human rights education.

    Hello everyone! I am one of the interns for New Tactics in Human Rights for this summer and I have loved reading this dialogue so far, but I have a question for any of the practitioners or other participants:

    I am a college student and I have had a couple human rights classes and none of them addressed non-violent action and I was wondering if you think nonviolent action should be addressed in human rights classes and in what capacity? In my classes we discussed a lot of human rights abuses but not much about how to stop or prevent them, is this something human rights classes should focus more on?

    Thanks everyone, I appriciate it!

    -Alexa

    
    Anthony Kelly's picture

    Question about human rights education.

    Hi Alexa,

    a great question and something that is very important to think through i think.

    There are definite tensions and differences between human rights advocacy and protection and nonviolent struggle. Human rights protection and advancement generally centres around the use of international and domestic human rights laws, mechanisms and architecture and aims to enforce the states responsibility to protect its citizens. Nonviolent action, on the other hand, is generally a 'non-institutional' form of struggle, which in the classic sense aims to undermine the power of the opponant to continue the injustice or abuse. These are very strategically diferent approaches although there is often lots of cross over in reality. Nonviolent campaigns will utilise and invoke human rights laws and mechanisms as part of their struggle and human rights campaigns will often utlise nonviolent action tactics and technigues in order to promote human rights goals. I guess we could also say that most, if not all, nonviolent campaigns would have a human right dimension, or could utlise human rights objectives if they chose to.

    Furthermore, most people would agree i think that the major advancement in human rights work over the 60 years or so have come about as the result of widespread popular mobilsations, grassroots advocacy campaigns and nonviolent actions rather than nation states or even the UN voluntarily moving to uphold them without pressure.

    Despite this the human rights sector tends to reject or steer clear of direct challenges to the legitamacy of governments and involvement in popular struggles or conflicts. The human rights strategy relies upon the mobilisation of political pressure upon states to enact or support HR laws or protections. Often this places HR NGO's in a place where non-partisanship or 'neutrality' needs to be paramount in order for the access and influence upon governments to be maintained.

    Activists challenging the state for what ever reason are often the targets of state repression so will often utlise international human rights NGO's to increase their protection. Sometimes there is tension, confusion and misconceptions between the HR NGO and the activists about impartiallity, goals of the action etc.

    In a nutshell, I think nonviolent action should definately be addressed in Human Rights Education accross the board - if mainly to address these tensions and improve the proetction impact of the human rights sector for nonviolent activists - but also as you say to explore the huge range of ways of stopping or preventing abuses occuring. I'm sure others will have lots to add on this and can expand. Thanks for the great question.

    Anthony Kelly

    www.thechangeagency.org

    
    npearson's picture

    Question about Human Rights Education

    Alexa and Anthony,

    This is a very important question and I want to add my support to your comments.

    Building bridges and collaborations with educational institutions - with academia (the professionals teaching courses) as well as with the students themselves would be a great way to infuse human rights education with how theory is operating in practice.

    I think this is another example of that illustrates the points being made in another "thread" of this dialogue. Anthony - I'd like to refer people to your comment Pull (build support and power) and distrupt

    Drawing on my personal experience as a social worker, a great deal of my professional  education and development was derived from examining case studies and practicing by role playing with those case scenarios. It was highly effective and has made me such an advocate for participatory methods of training.

    The tactical cases collected and available on the New Tactics website provide a wealth of resources for both activists on the ground as well as activists in training (students in educational insitutions - and not just for human rights programs) to develop a better understanding of basic rights, civil responsibility and participation, and certainly nonviolent action theory and practice.

    I'm interested to hear others chime in on this question. 

    Nancy Pearson, New Tactics in Human Rights Program Manager

    
    Oluoch Dola's picture

    In my honest opinion Alexa

    In my honest opinion Alexa I think nonviolence should be addressed in human rights classes for two reasons its one thing to let people know about human rights abuses and another to address them and the second reason is that its so unfair to lift people up and leave them hanging and the risk here would be BIG. Increasilingly people are becoming  more aware of their rights and are quick to point where things are not right but the way to go about correcting some of these abuses becomes a problem which in my view is like half the journey. There is an urgent need to also include NV classes for this journey to be complete.

    On that not allow me share the Kenyan story as far as this is concerned. In the ninetees there was so much that was going on in the name of struggle in Kenya as Kenyans fought to get a new constitution, achieve multy party status, expand democratic space among other struggles but each time they planned anything for example peaceful demos, somehow they all turned violent to the extent that people lost lives. They were fighting for their rights yes and I wouldn't blame them because this is the only way they new. They in the process ended up also abusing other people's rights e.g. the small scale traders by looting because they had to vent their anger somewhere. They were aware of their rights yes based on the many civic education sessions they had attended but there was also need to educate them on the alternative ways of expressing themselves and so NV came in handy with Chemchemi Ya Ukweli and like minded organisations.  

     

    Oluoch Dola

    Chemchemi Ya Ukweli

    P.O.BOX 14370 00800 Nairobi, Kenya

    Tel:254-20-4446970 or 254-20-2320346 or 254735244554

    Email:oluochdola [at] hotmail [dot] com

    
    Philippe Duhamel's picture

    Human Rights and Nonviolent Action

    On the question of mainstream human rights courses in schools, and their relationship to nonviolent action theory and practice, I would also argue that the two should be taught together. They are inseparable.

     

    I agree with Anthony about the existence of real tensions between Human Rights institutions and movements, and ongoing efforts on the ground. It is somehow another reality we have to struggle with. Great allies can be found everywhere, though. So I would encourage you to ask the question: why don't you get tooled in the means of advancing those rights in tangible ways?

     

    Oluoch Dola's point is SO to point: it is really unfair to teach people about their rights, and give them nothing about how to actually exercise them and EXPAND their enjoyment around the world. It is almost like a setup for failure.

     

    I have tried to present some arguments about the solid link between human rights and nonviolent action. There would simply be no human rights to talk about if it weren't for the long tradition of women, people of colour and allies everywhere struggling together, unarmed, for decades, to achieve some measure of justice.

     

    Schools and other institutions too often hide or forget that great ideas and principles were not all born and grown in classrooms and office buildings. 

     

    But that's okay, we still love 'em... and won't give up!

     

     ;-)

    --

    Philippe Duhamel

    Intertactica — a liberation blog 

    

    DEALING WITH REPRESSION

    Theme: Dealing with repression

    It is important to acknowledge that the repression and the dangers associated with nonviolent action are real. In this theme area, please share the ways in which you provide training to prepare people for repression and other security concerns.

    What training methods and tools have you found effective in dealing with the following areas:

    • Overcoming fear.
    • Build capacity to make strategic selections of nonviolent action – from low risk, medium risk and high risk actions.
    • Intentional sabotage from outside the movement (e.g., government or paid forces)
    • Disunity regarding adhering to nonviolent action coming from within the movement.
    

    Build capacity to make strategic selections of nonviolent action

    I would like to initiate a discussion on this point because it’s fundamental to successful nonviolent campaigns and struggles in general, and it’s a difficult yet important aspect to be included in training. Strategic selection means creating or identifying a nonviolent action that:

    Ø flows from the campaign or struggle’s strategic objectives,

    Ø is something that the group has the capacity to organize and resources (human, material, financial, etc.) to carry out. For example, if a new group is attempting to launch a campaign, it probably has a few members, a limited number of people who will come take part in the action, and limited organizational and resource capacity. Thus, if such a group decides it wants to carry out a march to City Hall culminating in a rally, this might involve more than the group can handle at this early juncture.

    Ø takes into consideration risk for the movement and for those who will take the action.

    There is more on tactical selection in the CANVAS book: “A Guide to Effective Nonviolent Struggle.” Hardy Merriman also has some good ideas he may want to share.

    Tactics aren’t inherently effective or ineffective, or low risk versus medium versus high risk. It depends on the context in which the nonviolent struggle operates. For example, organizing citizens to turn off their lights every night at the same time for one minute may be very effective in one context (Turkey, 1997 http://www.newtactics.org/en/ACalltoEndCorruption), but not effective in different context where the majority of people don’t have a predictable supply of electricity or if many people don’t even have electricity. The lesson learned is not that people should turn off their lights at the same time, but that the campaign identified an easy, low-cost, low-risk action that virtually anyone could do.

    The same applies to risk. For example, during the Solidarity movement in Poland, in 1980 workers in the shipyards went on strike for the right to have free trade unions. The nonviolent, civic power they exerted on the regime pressured it to accommodate to their demands and they won significant achievements. However, in 1983 the Chilean National Workers Committee decided to launch a strike in the copper mines and a “people’s walk-out.” When the mines were surrounded by tanks, troops and military helicopters, Rodolfo Seguel, the Committee’s head realized “…there was going to be a bloodbath. So just four days before the strike was scheduled we changed it into a National Protest Day.” (Ackerman, Peter and Jack DuVall, “A Force More Powerful: A Century of Nonviolent Conflict, p. 285) So the same nonviolent tactic – worker’s strike – was relatively low risk and successful in one context and high-risk in another. Information about these cases can be found in the documentary series and companion book called “A Force More Powerful: A Century of Nonviolent Conflict.” They are available from the International Center on Nonviolent Conflict (www.nonviolent-conflict.org).

    Even within an ongoing nonviolent struggle, a tactic can be high risk at one point or geographical location and low-risk at another point in time or location. Srdja Popovic may tell us more about OTPOR’s strategic choice of tactics in this context. It’s interesting that in the early stages, OTPOR didn’t attempt mass demonstrations in the capital of Belgrade. But at the end of the struggle they did and these actions were successful.

    In terms of teaching this, it’s important to give real examples, but perhaps what can be most effective in training is to have participants come to this insight themselves rather than be told. One can do this through a guided discussion after viewing segments of “A Force More Powerful” or discussing historical cases. One can also help participants learn how to design nonviolent actions. There is a good group exercise in the CANVAS book: “A Guide to Effective Nonviolent Struggle.” One can also do a group exercise that has participants design a low-risk, nonviolent action. The groups can be asked to:

    Ø Identify what should be accomplished with the action.

    Ø Decide on the issue.

    Ø Decide if the action would hypothetically be small-scale with a limited number of committed activists or a larger, mass action involving regular citizens

    Ø Assess the degree of difficulty of maintaining nonviolent discipline. Will it be difficult for the people involved to maintain nonviolent discipline? If so, this needs to be factored into the choice of tactic.

    Ø Participants cannot pick protests, demonstrations, marches or rallies – in order to encourage them to think “out of the box” and learn that there are many more kinds of nonviolent actions beyond these “traditional” ones.

    Ø Each group must address these considerations to design a low-risk nonviolent action.

    Ø Give the groups an allotted amount of time to work on this, and then have each group present their work to everyone.

    One form of this exercise to understand and design “dilemma actions” can be found in the above-mentioned CANVAS book. Dilemma actions put the nonviolent movement in “win-win” situation and the opposing side in a “lose-lose” situation. For example, during the Indian independence movement, Gandhi’s Salt March to the ocean to make salt was a dilemma action for the British colonial occupiers. Gandhi identified an issue – the necessity of the human body for salt and the British practice of unfairly taxing salt while forbidding people to make their own salt from the ocean. In 1930, after marching hundreds of kilometers with thousands of supporters, Gandhi reached the shores and scooped up mud, a signal to the “salt resisters” to begin boiling sea water. This mass act of civil disobedience put the British in a dilemma. “If they arrested the salt lawbreakers, they would create martyrs for the national movement and confirm Gandhi’s claims about their oppressive intent. If they let the salt resisters alone, they might sow doubt that they had the will to enforce their own laws in the face of Indian resistance” (Ackerman, Peter and Jack DuVall, “A Force More Powerful: A Century of Nonviolent Conflict, p. 88) Another good presentation on dilemma actions was developed by Philippe Duhamel and maybe he’ll want to talk about it more detail (http://www.newtactics.org/en/TheDilemmaDemonstration).

    Two types of nonviolent actions can be effective under conditions of repression: the abovementioned dilemma actions, and simple, mass actions. An example of the latter can be found in the abovementioned Turkish Citizens Initiative for Constant Light (http://www.newtactics.org/en/ACalltoEndCorruption).

    
    the Change Agency's picture

    criteria for choosing tactics

    hey again shaazka, thanks for this post.

    in some ways it begins to answer the question i raised in the push -pull threat about when and how to choose tactics. in the Change Agency, we have been using a fairly crude tool for getting people to think about choosing tactics. we have combined two exercises (well versions of them) from training for change http://www.trainingforchange.org > tactics to strategy http://www.trainingforchange.org/content/view/54/39/index.html and  revoew of activities (which i can't find on their site anymore).the basic idea is that we get people to brainstorm as many tactics as they can think of, choose an objective and then timeline the tactics -- they can choose which tactics they would use and when. then we get folks to reflect on that process to come up with the criteria for how they chose. generally people end up with a list much like the one you have above -- where people are calculating effectiveness of the tactics in terms of meeting their objective, the risks involved, whether it siuits the context and how much power they've built or whether the tactic build power (attracts numbers), or challenges/pressure the target, etc etc.

    i like th idea of case studies too, and getting folks to reflect on tactics that they have used in the past and measure them against their own criteria (similiar to the intention of teh review of tactics from what i can tell).

    i'd be interested to hear others idea on this too

    sam la rocca 

    
    Anthony Kelly's picture

    Build capacity to make strategic selections of nonviolent action

    Hi shaazka and all,

    some further dynamics around strategic selection of tactics regarding risk and repression which i often mention in trainings are around 'concentration' or 'dispersion'.  Tactics that 'concentrate' people such as rallies or meetings may be more susceptable to repression or crackdown where 'dispersion' tactics, such as stay-at-home strikes, boycotts or the turning the lights off action that you mentioned -  are less likely to face a crackdown in the same way.  Tiananmen Square is an example of the choice to concentrate forces that Sharp highlighted as a strategic mistake. Movements can misjudge their power and choose 'concentration' tactics before their popular power base has been built.  

    The other dynamic worth mentioning around tactical choice in the face of repression is 'adaption'  - how in aparthied South Africa after marches were banned, the funeral possessions became huge and soon fullfilled the same strategic functions.  Creative tactical choices can often adapt to repressive circumstances. Here in Australia, unions facing secondary boycott laws that outlaw pickets have shifted to 'Community Assemblies' which have effectively widened their base of support in some struggles. 

    Your very right to highlight how the context largely determines whether an action is low-risk  or high-risk, which is why i believe it is so important i feel to include good political analysis and risk assessment skills and tools in trainings of this nature.  So that activists have more capacity and tools to judge the political climate as accurately as possible and select tactics from a solid assessment of risk. A lot of these tools have been developed or collected by  PBI (Peace Brigades International) and it is something that PBI and others concentrates a lot of energy in training human rights defenders (activists) in. Maybe something I or someone else will draw out  more in another post...

     Anthony Kelly

    www.thechangeagency.org

    
    Anthony Kelly's picture

    Protection Manual for activists

     

    Further to previous posts I wanted to share a valuable resource for training activists in security and protection - this manual (below) is accompanied by its own training program but the material is adaptable to different contexts and I’ve found useful to include in nonviolence training.

    One word on training activists in security awareness and techniques is the very real danger of undermining the radical defiance, courage and openness that characterizes nonviolent campaigns. People can easily become security conscious to the point of being risk-averse. (which is may be prefferable in some contexts). PBI has an interesting model which highlights this dynamic called Political Space (see http://www.newtactics.org/en/SidebySide ) which identifies that the activists' perception of how much political 'space' they have to operate in can determine their level of risk taking.

    I think that any material that covers activist security awareness and approaches should be couched in the larger context of political ju-jitsu, increasing the costs of repression (which Hardy discusses below ) and the need for campaigns to respond to repression in ways that effectively build movement strength and resilience to that repression. Not many 'security' type manuals and approaches cover this and tend to focus on the risk minimizing or management of threats. Still, I still think it is vital to include and teach if possible within movement trainings - particularly the analysis tools which can improve tactical choices.

    Protection Manual for Human Rights Defenders, Researched and written By Enrique Eguren, Peace Brigades International, European Office (PBI BEO). Published By Front Line - The International Foundation for the Protection of Human Rights Defenders. The purpose of this manual is to provide human rights defenders, trade union members and activists with additional knowledge and some tools that may be useful for improving their understanding of security and protection.

    This manual is the result of a long term project by PBI on field protection for defenders. We have had the opportunity to learn from and share experiences and knowledge with hundreds of defenders in the field, as well as in workshops, meetings and discussions about security. Most of the manual’s contents have already been applied in practice, either in protection work or in training workshops with defenders. http://www.protectionline.org/article.php?id_article=186

    Also: A UK site has been established at http://www.activistsecurity.org/ which may be useful in that context but very security focused as discussed above.

    Anthony Kelly

    www.thechangeagency.org

    
    rapudo's picture

    Re: [New Tactics Dialogues: Training for Nonviolent Action] Prot

    hallo   I have been following the discussion closely; Since Chemchemi ya ukweli has conducting training for youth leaders with udungu society in nairobi. During the training i carefully come up with suggestions that need in cooperation such as

    1. Intergrate concept of SELF TALK in Non-violent action training, reconciliation and transitional jusitce given the Africa situation of election violence, xenophobia among other emerging issues which imply relating to our postive inner feelings and attitudes that affect many of us and that we adopt it as strategy. aims to use prayer, motivational thinking and need to transform our negative thinking.
    2. strengthen capacity of organizations in kenya to traditional approaches of Non violent that have been key foundation for lifelong education that involve adult learning which help handle gaps strengthen movements.
    3. there are problems of broad band internet in kenya that require downloading interactive videos and films on Non violent actions. with the help of this discussion more organizations need to support the process of mobilising print materials to africa.

    I enjoy the process and support the more dialogue in future.   Hawi Rapudo  Chemchemi ya ukweli   

    

    Protection

    Hi Anthony

    Great to catch up with what you're doing these days. 

    Another resource on Protection is Liam Mahony's  Proactive Presence: Field strategies for civilian protection (Geneva: Henry Dunant Centre for Humanitarian Dialogue, 2006).  They seem to distribute it gratis and it's online at www.hd.centre.org

    Incidentally I'm editing a book called Unarmed Resistance and Global Solidarity, which will have contributions from Brian Martin and Quique Eguren on protective accompaniment.   Publisher will be Pluto Press, due out March or April next year.

    Howard