Russian, community

The Human Rights Education Program for Women in Turkey

bharris — Fri, 25 May 2007 20:08:18 -0500

The Human Rights Education Program for Women in Turkey

By Liz Ervecik Amado

Download full notebook in english and a brief summary of the notebook in Russian and Armenian below. [*note]

In this notebook we learn about how effective and beneficial building collaborative relationships with government institutions can be to advancing human rights education. Women for Women’s Human Rights (WWHR)-New Ways in Turkey gained the support and use of government resources for furthering human rights education of women at the local level.

WWHR-New Ways developed a highly successful human rights education curriculum for women but needed an accessible, structured and sustainable way to reach women in need of learning about their rights. They found and developed an excellent partnership through government run, local level community centers. These community centers offered not only professional social workers who could be trained by WWHR-New Ways in facilitating the human rights education curriculum, but also a safe and accessible place for women to learn about their rights. We hope this notebook will provide ideas and insights for others as they seek opportunities for building mutually beneficial and sustainable relationships with government bodies for furthering human rights efforts.

*Note: You need Adobe Acrobat Reader to open the files marked with an asterisk (*). You can download a free version of this program from www.adobe.com.

The Power of Place: How historic sites can engage citizens in human rights issues

bharris — Fri, 25 May 2007 20:08:18 -0500

The Power of Place

by Liz Sevcenko

Download full notebook in English and Spanish and a brief summary in Russian and Armenian below.[*note]

Read an interview with the author
See Phillipe Duhamel's creative take on this resource at interTactica!

In this notebook the author describes how human rights activists as well as the museum community can make more effective use of the spacial impact of historic sites to help educate people about social change and human rights. The Tenement Museum in New York City has joined with more than a dozen other institutions that have focused their attention on "sites of conscience"–places where terrible human rights abuse has occurred that should never be forgotten. Their goal is not only to remember the past, but also to use the emotional power of these places to catalyze critical thinking about the ongoing social issues of today, through dialogue and educational activities.

Around the world, people instinctively turn to places of memory to come to terms with the past and chart a course for the future. From makeshift roadside memorials to official commemorations, millions of people around the world gather at places of memory looking for healing, reconciliation and insight on how to move forward. Memory is a critical language and terrain of human rights. It’s here, through the process of preserving the past, that evidence of human rights violations is maintained and made public, issues this evidence raises are debated and tactics for preventing it from happening again are developed. In short, these places can be critical tools for building a lasting culture of human rights. Our project is to take a fundamental human instinct and develop it as an identifiable, self-conscious tactic in the service of human rights and social justice.

The Lower East Side Tenement Museum preserves a five-story building at 97 Orchard Street, home to over 7,000 immigrants from more than 20 different nations from 1863 to 1935. The Museum restores the tiny apartments of the diverse immigrant families who lived there and tells the stories of their daily challenges and triumphs in America. The human rights issues they faced – labor exploitation, racial and ethnic discrimination, poverty and immigration restrictions – are very much alive today. Located in a neighborhood that is today nearly 40 percent foreign-born, the Museum hosts public dialogues on immigration, welfare, housing, cultural identity and other related issues; teaches English and activism to new immigrants; and promotes immigrant voices and issues through changing arts programs. The Museum believes that historic sites can be powerful catalysts for public awareness and action on human rights issues.

To promote this idea the Museum initiated the International Coalition of Historic Site Museums of Conscience. The Coalition was founded in 1999 when the Tenement Museum brought together leaders of nine historic sites from around the world: the District Six Museum (South Africa); Gulag Museum (Russia); Liberation War Museum (Bangladesh); Lower East Side Tenement Museum (USA); Maison des Esclaves (Senegal); Memoria Abierta (Argentina); National Civil Rights Museum (USA); Terezín Memorial (Czech Republic); Women’s Rights National Historical Park (USA); and the Workhouse (United Kingdom). The group pledged to work together to develop effective strategies for activatingour places of memory as centers for dialogue on contemporary issues.

Our goal is to transform historic site museums from places of passive learning to places of active citizen engagement. We seek to use the history of what happened at our sites – whether it was a genocide, a violation of civil rights, or a triumph of democracy – as the foundation for dialogue about how and where these issues are alive today and about what can be done to address them. We define sites of conscience as initiatives that:

Interpret history through sites;
Engage in programs that stimulate dialogue on pressing social issues and promote humanitarian and democratic values; and
Share opportunities for public involvement in issues raised at the site.

The Coalition conducts program development workshops, staff exchanges and web-based resource exchanges. We also collaborate with leading human rights organizations to link our histories with currentcampaigns and inspire citizen participation in current struggles for truth and justice. The Coalition is currently coordinated at the Lower East Side Tenement Museum.

Read an interview with the author
See Phillipe Duhamel's creative take on this resource at interTactica!

*Note: You need Adobe Acrobat Reader to open the files marked with an asterisk (*). You can download a free version of this program from www.adobe.com.

A Call to End Corruption

bharris — Fri, 25 May 2007 20:07:57 -0500

A Call to End Corruption

By Ezel Akay

Download full notebook below.[*note]

In this notebook, we read about how mass numbers of people – 30 million people – in Turkey turned off and on their lights to demand that the government act against corruption. Government corruption had been an open secret. Yet, the public felt apathetic about being able to change the situation. The Campaign of Darkness for Light gave people an easy and no-risk action everyone could take – simply turning off their lights at the same time each evening – and thus show their displeasure with the system. Such a simple action – a flick of the switch – and yet when people saw that their neighbors had turned off their lights, too, they felt the power of their collective voices and began to invent their own ways to speak out by gathering on the streets, marching and banging pots and pans. This deceptively simple tactic carried out in a mass numbers sent a powerful signal that the public was calling for an end to corruption in Turkey.

A "Crash Course" in Democracy Begins!

November 3, 1996. Western Turkey. After sunset, on an intercity highway near a roadside town called Susurluk. A dark green Mercedes is speeding from an Aegean resort town towards Istanbul. Inside are four people with a bag full of dollars, a trunk full of arms, ammunition and silencers, and pockets full of cocaine. They are coming home from a "business" trip. At the same time at a roadside gas station near Susurluk. A truck has just filled up its tank and heads off on a long journey home. It slowly eases its way onto the main road. The Mercedes arrives full-speed just as the body of the turning truck covers the road. Crash! For Turkey a "crash course" in democracy begins.

Three Months Later: The Hopeful Noise of 30 Million Citizens ... On February 1, 1997, at precisely 9 p.m., the lights started to go out in Istanbul and other Turkish cities. Household after household, in a perfectly synchronized mass action, turned off their lights for one full minute. On February 2, the same thing again, only more houses. On February 3, again. By February 15, an estimated 30 million Turkish households throughout the country were participating in the biggest public protest against corruption in Turkish history. Turning off the lights for one minute was all the organizers had suggested anyone do. But it wasn’t enough for the citizens. As the action’s momentum grew, people needed more. They spontaneously went beyond the suggested one minute. They began flicking their lights on and off repeatedly, turning the cities of Turkey into a light show. Then people began opening their windows, blowing whistles, banging pots and pans. The light show became an audio-visual extravaganza. Finally, people began pouring out into the streets. Cars on the highways stopped and began blowing their horns. Even the most affluent neighborhoods in Turkey were turned into spontaneous street carnivals. The unspoken frustration of all of Turkey, hidden for so many years behind fear and apathy, was now out in the open and on the streets!

*Note: You need Adobe Acrobat Reader to open the files marked with an asterisk (*). You can download a free version of this program from www.adobe.com.