Protest art has been practiced throughout history, especially serving the anti-war movement in the mid-20th century. Today, art has become a powerful and international language to speak against all forms of human rights violations, along with other activism. For example, during the Arab Spring, the arts were used to make anti-authoritarian statements. The photographer and graphic designer, Nermine Hammam, captures the fundamental frailty of rule by force in the global community in her exhibition Cairo Year One by combining the realities of the conflict with a surreal and idealistic background. Tunisian folk-rock singer Emel Mathlouthi and rapper El General used music to rail against the state brutality and the suffering of Egypt’s youth and working class, which attracted considerable attention from protestors and transformed into a powerful protest song. The protest art of the Arab Spring has since joined a broader dialogue between protest art of the past and present, in mediums as diverse as books, film, performance art, and multimedia.
Browse all of our resources or use the filters below to filter by type of tactical goal, type of resource, human rights issue or keywords. You can select multiple items in each filter by holding the Ctrl/Command or Shift keys while selecting the items of your choice; selecting an item under one filter will cause the other filters to adjust to only show items that match your existing selections. Use the Reset button to clear your choices.
Muslim women face many of the same problems as non-Muslim women; however, cultural norms often prevent Muslim women and girls from reaching out for help. The Muslim Women’s Network UK (MWNUK) recognized the need for faith and culturally sensitive services for the Muslim community, and to Muslim women and girls in particular.
This book, published by the Center for Victims of Torture - New Tactics in Human Rights, is a collection of 80 stories of successful tactics used for human rights work. The stories come from all over the world and range from prevention tactics to intervention tactics, restorative tactics to those that building human rights cultures and institutions.
Using the New Tactics Strategic Effectiveness Method, organizations in Tunisia were able to push public transportation executives to agree to make the most popular metro line in Tunis accessible for people with disabilities.
This brief article is featured in the book, New Tactics in Human Rights: A Resource for Practitioners (pages 12 - 18). It provides an excellent overview with strategic insights for human rights advocates for expanding their strategic and tactical thinking capacities in order to diversify, adapt, innovate and implement effective tactics.
This tactic provides a pathway for victims of severe abuses perpetrated against them to seek justice denied them in their home country. Although it may require considerable time, the application of universal jurisdiction is gaining recognition by countries around the world as an effective way to internationally combat impunity. Universal jurisdiction is a legal principle of international law that allows national courts to prosecute such crimes regardless of where they occurred or the nationality of the perpetrator or victim.
Data visualizations can be an incredible resource for human rights defenders, but understanding what data to use, as well as when and how to use data can be an overwhelming and daunting task. As of 2014, IBM found that each day, 2.5 quintillion bytes of data are created; that is a lot of information to sort and share. A simple online search will yield many statistics stating that humans understand and absorb information faster as visual representation than text-based. Interestingly, a 2010 study by S. Bresciani, et al found that even when accounting for cultural variances “the visual representation of information objectively increases understanding and recall.” In short, taking troves of data that human rights defenders come across in their work, both knowingly and unknowingly, and converting it into visual representations of that data, can be a powerful tool. However, used incorrectly data visualizations can be misleading and, in some instances, harmful or dangerous.
Modifying societal beliefs and norms are most successful when the change comes from within the community. Such a transformation is now happening after the birth of every girl in the village of Piplantri in Rajasthan, India. Villagers plant one hundred eleven (111) trees to honor the birth of the girl. The new custom aims to counteract the prevalence of female feticide by encouraging parents and villagers to plant trees in honor of a female child. It requires that parents promise to not marry their female child before adulthood, creates a community-funded trust fund for the child, and provides the community with the necessary resources to develop. Villagers have planted over 286,000 trees which are now providing not only a new tradition but environmental sustainability. In addition, villagers have planted over 2.5 million aloe vera plants which protect the trees and provide a source of livelihood. As a result, the ratio of girls to boys in Piplantri village has increased and girls are being given an equivalent position to boys in the village. The Piplantri 111 Trees has now spread to surrounding villages, broadening the respect and protection for girls.
In September of 2016, a high-level summit on large movements of refugees and migrants was called, a first at the Heads of State and Government level, by the UN General Assembly. The goal was to seek a better international response to the growing refugee situation. As local conflicts and global tensions between countries have been exasperated in recent years, more than 65.3 million people are currently facing years of displacement after fleeing violence in their own homelands. Numerous issues have been raised, particularly focusing on the responsibility of host countries (countries that receive refugees) to protect, assist, and resettle.
Resumen disponible en español
Hay una realidad inocultable, la defensa de los derechos humanos en el mundo afecta la salud física, emocional, psicológica, mental, espiritual y las relaciones familiares, amorosas, sexuales, de amistad y de trabajo de quienes se dedican a este quehacer, pues nuestro sistema nervioso no está diseñado para resistir las amenazas, la presión, la inseguridad, el acoso, las violaciones, el sufrimiento, las injusticias y, en sí, la brutalidad humana, sin dejar consecuencias en nuestra salud integral.