Since the United Nations General Assembly’s adoption of the Declaration on Human Rights Defenders in 1998, there has been considerable effort to recognize and protect the rights of people to defend their own and others’ human rights. Over time, an international protection regime for human rights defenders has emerged, aimed at protecting and supporting defenders in the face of threats and risks. Based upon the international human rights framework, this protection regime focuses on human security, and consists of a variety of actors and mechanisms operating at national, regional, and international levels.
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Ujamaa Africa reduces the prevalence of rape and sexual assault in the slums of Nairobi, Kenya by teaching boys about respect for women and how to intervene in the event of an assault.
Ujamaa Africa with its No Means No Worldwide curriculum reduces the prevalence of rape and sexual assault in the slums of Nairobi, Kenya by empowering high school girls with self-defense tactics.
Enough Violence and Exploitation is a Lebanese organization that fights all forms of violence, exploitation and abuse against women and children. The organization focuses on issues such as domestic violence, human trafficking (women), protecting the children, and giving psychological, social, and legal support to women who are victims of violence.
In 2012, the International Labor Organization estimated that nearly 21 million people were victims of human trafficking, including approximately 5.5 million children, trafficked primarily into forced labor and sexual exploitation. The need for victim related services is great and, sadly, growing. Victim services range from legal assistance to safe havens; employment training to mental health rehabilitation.
In this conversation summary, resources, approaches and examples were shared to assist practitioners fighting against human trafficking. Conversation leaders discussed communication and institutional barriers to providing services to trafficked persons.
Although the terminology may be new to some, intersectionality is not a new concept. As long as people have faced multiple threats to their dignity and humanity, they have experienced intersectionality. But it is U.S.-based Black women, other women of color, and women of the global south who have developed our present understanding of how our social identities—race, gender, class, sexuality, etc. function; how the systems that maintain these identities—racism, sexism, capitalism, heterosexism—work together to compound our oppression; and, therefore, how we must work collectively to eradicate these systems. Thus, intersectionality not only boldly claims the value of the lives of marginalized and oppressed peoples by centering our experiences and strategies, but asserts the need to work collaboratively towards our collective liberation.
The daily amount of waste in Cairo is estimated to be 14,000 tons. Cairo relies on non-official street cleaners to rid of the waste. There are six major neighborhoods in Cairo where its residents work in gathering waste and they recycle 80% of the waste. Those neighborhoods are considered slum areas. The biggest slum area is in Al-Mokattom. The slum’s residents are about 60,000 people and the area is known as Waste Cleaners City.
Mexican citizen and journalist, Epigmenio Ibarra, created tumblr blog #IllustradoresConAyotzinapa which combines social media and artistic illustrations of 43 disappeared college students to sustain awareness of their disappearances and to memorialize their individual lives.
In March 2012, sixteen year old Amina Filali committed suicide after being forced to marry her rapist. According to article 475 of Moroccan criminal law, the charges of sexual assault are dropped when the rapist accepts marrying his victim. As a result, Amina was forced into marrying her rapist (Reparation Agreement) between the victim’s family and the accused’s family, with the authorities’ blessing, in order to save the victim’s family honor. This law is the stain of shame that affects rape victims.